people commit crime for selfish reason

Why Do People Commit Crimes?

People commit crimes because that is what they want to do. Criminal behaviour is a matter of choices. Today, there are many excuses cloaked as reasons for criminal behaviour. The misguided nature of these assertions has a serious impact upon crime control strategies. The classical approach to crime control strategies deals with direct intervention tactics. Law enforcement, within this rubric, takes an aggressive posture toward criminal acts. The delayed tactics of a reactionary position is relegated to the illusion of rehabilitation. In the classical view, deviance and crime are addressed in a proactive manner. This strives to be consistent with both legal and social aspects of constraint. Deviant behaviour in the form of criminal activity must necessitate a punitive approach to behaviour. Such an approach must come with speed, precision and certainty. For control sanctions to work, the systems of justice must work decisively. The attendant criminal justice systems must be capable of deploying the necessary resources. From an historic perspective, the classical school of criminology is often overlooked as a viable crime prevention strategy.

All available scientific, forensic and technical resources should press full force behind a more classical approach to criminology. This effort should be applied within the context of modern times. The individual creates the basis for their departure from socially, morally or legally sanctioned aspects of behaviour. A person calculates the "pain versus the pleasure of an act", or the gain minus the risk of doing a certain thing. Not unlike the rest of us, the perpetrator carries out his or her conduct as a result of personal calculations. Such acts of deviance stem from the pleasure being greater than the risk. In other words, they want to take something that someone else has. Criminals want the shortest distance between two points. The implication of the doctrine is that the societal reaction to crime should be the administration of a measured amount of pain. The general proposition of the classical school is that it is necessary to make undesirable acts painful. Attaching punishment is crucial to making an impact on behavior. Likewise, punishment requires re-education, so that criminals learn through painful costly consequence such behaviour is counterproductive.

People commit crimes as part of a selfish desire to get something for nothing. Their "private logic" focuses on their alleged "suffering" at the hands of an insensitive and cruel world. They selfishly desire to take advantage of opportunities, exploit their prurient interests, and assert their abilities. All this is done based on their individual capabilities to get what they think is rightfully theirs. The criminal is not a victim of society. Neither is he or she forced into a position of disadvantage by others. Criminals refuse to accept responsibility and accountability for their behaviour. When caught, they are quick to puppet excuses the social sciences, the media and politicians have preconceived for them. Criminals develop their thinking processes on the basis of "being owed" something. His or her behaviour becomes connected to what they believe is "entitlement".

Personal choice dominates the motives of individual actions. We think, we fantasize and we act according to our underlying belief system. Through a process of rational conscious thought, we select the temptations of preference. Regardless of what comes into us from external sources, we pick what we want. We employ our learning history to do things we conjure in our own minds. Such is the rational process by which we pick and select the course of action we take. In a kind of "economic view" of the world, people balance the risks, or the costs, involved in doing a certain act. Upon validation that the "benefit" outweighs the cost, we decide to act. Then again, we might decide not to act. Crime, in a sense, holds a seductive quality and grips our attention. We are mesmerized by the darkness in the balance between good and evil. Good and evil is simply picture thinking about the scope of human nature. For some, crime pays, until caught. At the very least, we calculate a "pain versus pleasure" reality.

study

Study skills or study strategies are approaches applied to learning. They are generally critical to success in school,^[1] are considered essential for acquiring good grades, and are useful for learning throughout one's life.

There are an array of study skills, which may tackle the process of organising and taking in new information, retaining information, or dealing with assessments. They include mnemonics, which aid the retention of lists of information, and effective notetaking.^[2]

While often left up to the student and their support network, study skills are increasingly taught at High School and University level. A number of books and websites are available, from works on specific techniques such as Tony Buzan's books on mind-mapping, to general guides to successful studying.

More broadly, any skill which boosts a person's ability to study and pass exams can be termed a study skill, and this could include time management and motivational techniques.

Study Skills are discrete techniques that can be learned, usually in a short time, and applied to all or most fields of study. They must therefore be distinguished from strategies that are specific to a particular field of study e.g. music or technology, and from abilities inherent in the student, such as aspects of intelligence or learning style.

friendship is everythings

Friendship is a form of interpersonal relationship generally considered to be closer than association, although there is a range of degrees of intimacy in both friendships and associations. Friendship and association can be thought of as spanning across the same continuum. The study of friendship is included in the fields of sociology, social psychology, anthropology, philosophy, and zoology. Various academic theories of friendship have been proposed, among which are social exchange theory, equity theory, relational dialectics, and attachment styles.

Value that is found in friendships is often the result of a friend demonstrating the following on a consistent basis:

• The tendency to desire what is best for the other
• Sympathy and empathy
• Honesty, perhaps in situations where it may be difficult for others to speak the truth, especially in terms of pointing out the perceived faults of one's counterpart
• Mutual understanding and compassion
• Trust in one another (able to express feelings - including in relation to the other's actions - without the fear of being judged); able to go to each other for emotional support
• Positive reciprocity - a relationship is based on equal give and take between the two parties.

FRIENDSHIP AND HEALTH

The conventional wisdom is that good friendships enhance an individual's sense of happiness and overall well-being. But a number of solid studies support the notion that strong social supports improve a woman's prospects for good health and longevity. Conversely, it has been shown that loneliness and lack of social supports are linked to an increased risk of heart disease, viral infections, and cancer as well as higher mortality rates. Two female researchers have even termed friendship networks a "behavioral vaccine" that protects both physical and mental health.^[16]

While there is an impressive body of research linking friendship and health status, the precise reasons for this connection are still far from clear. Most of the studies are large prospective studies (that follow people over a period of time) and while there may be a correlation between the two variables (friendship and health status), researchers still don't know if there is a cause-and-effect relationship, e.g. that good friendships actually improve health.

There are a number of theories that attempt to explain the link, including that: 1) Good friends encourage their friends to lead more healthy lifestyles; 2) Good friends encourage their friends to seek help and access services, when needed; 3) Good friends enhance their friends' coping skills in dealing with illness and other health problems; and/or 4) Good friends actually affect physiological pathways that are protective of health.^[17]

life ?

The meaning of life constitutes a philosophical question concerning the purpose and significance of life or existence in general. This concept can be expressed through a variety of related questions, such as "Why are we here?", "What is life all about?", and "What is the meaning of it all?" It has been the subject of much philosophical, scientific, and theological speculation throughout history. There have been a large number of theories to these questions from many different cultural and ideological backgrounds.

The meaning of life is deeply mixed with the philosophical and religious conceptions of existence, consciousness, and happiness, and touches many other issues, such as symbolic meaning, ontology, value, purpose, ethics, good and evil, free will, conceptions of God, the existence of God, the soul, and the afterlife. Scientific contributions are more indirect; by describing the empirical facts about the universe, science shifts the question from "why?" to "how?" and provides some context, while setting parameters of usefulness, for conversations on related topics. An alternative, human-centric, and not a cosmic/religious approach is the question "What is the meaning of my life?" The value of the question pertaining to the purpose of life may coincide with the achievement of ultimate reality, or a feeling of oneness, or a feeling of sacredness.

am i a shopaholic ?

Deciding whether you are a shopaholic depends on your definition of the word. The term shopaholic used to mean someone who liked to shop, maybe a little too much. Now being a shopaholic may mean that you are a compulsive shopper who spends beyond your limits, buys things you have no use for, and uses shopping as a way to feel better temporarily.
Some believe that the compulsive shopper or shopaholic is actually suffering from an addiction. Addiction is defined as having a compulsion to a commit a behavior, being unable to stop a behavior, and continuing the behavior despite harmful consequences. Research now shows that addictive behavior often provides a momentary lift in mood. A flood of “good feeling” producing hormones rewards a shopaholic. Unfortunately the lift is not permanent, and the shopaholic must go out and shop more in order to find the next boost in hormones.
In a sense, when one is shopping, they are given a few moments of good mood. This is a momentary mental reward. So it encourages one to repeat the pattern in order to feel that “high” produced by shopping and purchasing.
However, the shopaholic frequently begins to search for more and more “highs,” which translates to greater expense. Once the shopper begins to damage his or her own life by spending, or the compulsive shopping interferes with relationships, then true addiction exists, particularly if the person can’t stop shopping.
The shopaholic frequently spends beyond his or her means. This means they may sacrifice money for food, rent, utilities, or simply be unable to pay rising credit card balances. Once a shopaholic spends beyond limits, the disease, like an addiction to drugs can worsen. The shopaholic may indulge in compulsive theft, or may steal money from others in order to continue shopping.
What began as joy at finding a few good bargains can end in financial ruin, and even criminal prosecution. However, there is help to end such compulsions, which are just as likely to occur in men and women. Needing shopping, just like needing any other activity or drug to regulate mood suggests that mood is already in chemical imbalance.
Often restoring chemical balance, through medications like anti-depressants, can help curb some of the urge to shop. However, this is only one half of the equation. As a person becomes a shopaholic, he or she not only physically depends on the shopping for chemical balance, but also emotionally depends on the shopping.
The same holds true for people addicted to substances like nicotine. Fighting the physical addiction is not the same as fighting the habitual behavior of smoking. In addition to possibly needing chemicals to help alter brain chemistry, a shopaholic needs to learn how to stop habitual shopping.
This can be especially difficult, since most of us need to shop from time to time. You cannot simply go “cold turkey” if you are a shopaholic. You will probably still need to occasionally shop for things like groceries, and this can lead to regression in fighting the addiction.
What does appear to help is support groups or individual counseling for controlling addictive behavior. Many organizations exist to help compulsive shoppers. As well, individual counseling can help one create strategies for taming the addiction. Group counseling can be particularly effective in keeping you from regressing back to shopping.
Just like any other addict, the shopaholic must want to quit. Very little can be accomplished until there is a sincere desire to end the behavior. For some this only occurs when they hit rock bottom. Hopefully, recognizing the signs early can help one curb the behavior in its infancy, so it does not become an addictive behavior that controls one’s life.

euthanasia

Definition

Euthanasia (Greek, "good death") is the practice of killing a person or animal, in a painless or minimally painful way, for merciful reasons, usually to end their suffering. This article discusses euthanasia in humans; a separate article covers animal euthanasia.

Euthanasia in the strict sense involves actively causing death. This is in some cases legal in the Netherlands (see below), but in few other countries. Euthanasia in a wider sense includes assisting someone to commit suicide, in particular physician-assisted suicide (PAS).

Allowing death—e.g. by not providing life support or vital medication—is not considered euthanasia if it is the patient's wish. It is sometimes called passive euthanasia in cases where the patient is unable to make decisions about treatment. Living wills and Do Not Resuscitate orders are legal instruments that make a patient's treatment decisions known ahead of time; allowing a patient to die based on such decisions is never considered euthanasia. In some cases, a patients' religion must be taken into account, for example Jehovah's Witnesses are not allowed to accept blood transfusions for themselves or their loved ones, and cannot be resuscitated, as both of these are against their beliefs.

Terminal sedation is a combination of medically inducing a deep sleep and stopping other treatment. It is considered to be euthanasia by some, but under current law and medical practice it is considered a form of palliative care.

Advocates of euthanasia generally insist that euthanasia should be voluntary, requiring informed consent, and that it should only be used in cases of terminal illness that cause unbearable suffering. Its opponents challenge it on several ethical grounds, including a slippery slope argument that it is the first step towards compulsory euthanasia.

Types of euthanasia

Apart from the above classifications three types of euthanasia may be identified, depending upon the sentience of the individual.

Voluntary euthanasia
This is the truest and fullest form of euthanasia wherein the individual requests euthanasia - either during illness or before, if complete incapacitation is expected (coma would be an example). Euthanasia in these cases differs from suicide by existing only within the context of the amelioration of suffering in the process of death. Volition must be informed and free (i.e. not under duress from any third party).

Non-voluntary euthanasia
Where an individual lacks sentience (in a coma, for example) and hence cannot decide, or distinguish, between life and death, such a person cannot give consent or cannot give informed consent, and therefore any euthanasia is not voluntary but also not involuntary. Famously notable as "turning off life-support", it is often done when resuscitation is not expected, or after severe brain damage that renders a person incapable of making life decisions.

Involuntary euthanasia
Where an individual may distinguish between life and death - and may fully realise the difference between them, any medical killing is involuntary. If, for example, a man is going to experience severe agony and does not consent to death, euthanasia imposed upon him is ethically and morally, if not legally, forbidden as murder.

In Nazi Germany the term "euthanasia" (Euthanasie) referred to the systematic killing of deformed children and mentally ill adults under the T-4 Euthanasia Program. This has tainted the word in German-speaking countries; the alternate term is "Sterbehilfe", which means "help to die." Any time that medical personnel determine on behalf of a sentient and responsible individual that his or her life is not worth living, the medical killing of such a person as it is considered to be done for the prevention of suffering is involuntary euthanasia. This is not to be confused with medical killing in cases of capital punishment or as part of genocide.

online shopping

 

 

Online shopping is the process whereby consumers directly buy goods or services from a seller in real-time, without an intermediary service, over the Internet. If an intermediary service is present the process is called electronic commerce. An online shop, eshop, e-store, internet shop, webshop, webstore, online store, or virtual store evokes the physical analogy of buying products or services at a bricks-and-mortar retailer or in a shopping mall. The process is called Business-to-Consumer (B2C) online shopping. When a business buys from another business it is called Business-to-Business (B2B) online shopping. Both B2C and B2B online shopping are forms of e-commerce.

In recent years, online shopping has become popular; however, it still caters to the middle and upper class. In order to shop online, one must be able to have access to a computer, a bank account and a debit card. Shopping has evolved with the growth of technology. According to research found in the Journal of Electronic Commerce, if one focuses on the demographic characteristics of the in-home shopper, in general, the higher the level of education, income, and occupation of the head of the household, the more favourable the perception of non-store shopping., Enrique.(2005) The Impact of Internet User Shopping Patterns and Demographics on Consumer Mobile Buying Behaviour. Journal of Electronic Commerce Research, An influential factor in consumer attitude towards non-store shopping is exposure to technology, since it has been demonstrated that increased exposure to technology increases the probability of developing favourable attitudes towards new shopping channels.^[2]

Online shopping widened the target audience to men and women of the middle class. At first, the main users of online shopping were young men with a high level of income and a university education. This profile is changing. For example, in USA in the early years of Internet there were very few women users, but by 2001 women were 52.8% of the online population. Online shoppers commonly use credit card to make payments, however some systems enable users to create accounts and pay by alternative means, such as:

• Billing to mobile phones and landlines^[3][4]
• Cash on delivery (C.O.D., offered by very few online stores)
• Check
• Debit card
• Direct debit in some countries
• Electronic money of various types
• Gift cards
• Postal money order
• Wire transfer/delivery on payment

Some sites will not accept international credit cards, some require both the purchaser's billing address and shipping address to be in the same country in which site does its business, and still other sites allow customers from anywhere to send gifts anywhere. The financial part of a transaction might be processed in real time (for example, letting the consumer know their credit card was declined before they log off), or might be done later as part of the fulfillment process.

 Advantages

Online stores are usually available 24 hours a day, and many consumers have Internet access both at work and at home. Other establishments such as internet cafes and schools provide access as well. A visit to a conventional retail store requires travel and must take place during business hours.

In the event of a problem with the item – it is not what the consumer ordered, or it is not what they expected – consumers are concerned with the ease with which they can return an item for the correct one or for a refund. Consumers may need to contact the retailer, visit the post office and pay return shipping, and then wait for a replacement or refund. Some online companies have more generous return policies to compensate for the traditional advantage of physical stores. For example, the online shoe retailer Zappos.com includes labels for free return shipping, and does not charge a restocking fee, even for returns which are not the result of merchant error. (Note: In the United Kingdom, online shops are prohibited from charging a restocking fee if the consumer cancels their order in accordance with the Consumer Protection (Distance Selling) Act 2000.^[17])

Disadvantage

Lack of full cost disclosure

The lack of full disclosure with regards to the total cost of purchase is one of the concerns of online shopping. While it may be easy to compare the base price of an item online, it may not be easy to see the total cost up front as additional fees such as shipping are often not be visible until the final step in the checkout process. The problem is especially evident with cross-border purchases, where the cost indicated at the final checkout screen may not include additional fees that must be paid upon delivery such as duties and brokerage. Some services such as the Canadian based Wishabi attempts to include estimates of these additional cost,^[18] but nevertheless, the lack of general full cost disclosure remains a concern.

Jeselton also known as Kota Kinabalu Sabah .

In the late 1800s, the British North Borneo Company (BNBC) began to establish colonies throughout North Borneo (now Sabah). In 1882, the Company founded a small settlement in the area known as Gaya Bay which was already inhabited by the Bajau people. The first settlement was on Gaya Island (Pulau Gaya). In 1897, this first settlement was burned and destroyed by the indigenous Bajau freedom fighter led by Mat Salleh.

After the rebellion, the Company decided to relocate the settlement to the more easily defended mainland opposite Pulau Gaya. A nearby fishing village named Api-Api (see Original names below), was the next settlement of the Company. This new location was then designated as the main harbour and port, as well as the terminus for the North Borneo Railway. It was expanded and renamed Jesselton, named after Sir Charles Jessel, the then Vice Chairman of the Company.



Eventually, Jesselton became a major trading post of North Borneo, dealing in rubber, rattan, honey, and wax. The new railway was used to transport goods to Jesselton harbour. The Malay and Bajau uprisings during these times were not uncommon, and the Company worked to quell the long-standing threat of piracy in the region.



Jesselton was razed by the retreating British early in World War II to prevent it from falling into the hands of the Japanese. After the Japanese takeover of Borneo, it was again renamed Api. Several rebellions against the Japanese military administration took place in Api. One major rebellion occurred in 1943 by the group called Kinabalu Guerrillas, consisting of local inhabitants. Japanese forces quelled the rebellion after its leader, Albert Kwok, was arrested and executed in 1944.At the later stages of the war, what remained of the town was destroyed again by Allied bombings as part of the Borneo Campaign in 1945, leaving only three buildings standing. The war in North Borneo ended with the official surrender of the Japanese 37th Army by Lieutenant General Baba Masao in Labuan on September 10, 1945.
After the war, the British North Borneo Company returned to administer Jesselton but was unable to finance the huge costs of reconstruction. They gave control of North Borneo to the British Crown in 1946. The new colonial government elected to rebuild Jesselton as the capital of North Borneo instead of Sandakan, which had also been destroyed by the war.
When North Borneo together with Sarawak, Singapore & Federation of Malaya formed the Federation of Malaysia in 1963, the state became known as Sabah and Jesselton remained its capital. Jesselton was renamed Kota Kinabalu on September 30, 1968 and received official city status from the Malaysian government on February 2, 2000.

bm to english ??

what ?? what ?? what ??
pa ne ??toyol ker ?? hha
ary ne class dlab computer ..
lecture sru wat blog dlm bhasa english ..

dpt ka aq bwat ??huhu
sudala aq lemah dlm english...stakat paam bleh la...
klaw berspeaking uda...
antam ja la...hee

 

 bingung for a while..

but i will try my best la..

cayo-cayo !!